Many people are familiar with the Parable of the Prodigal Son (Luke 15:11-32). It is an image that is deeply embedded with Western Culture. But have we really understood what Jesus was speaking of when he told the story of the parable?
Jesus told the story to specific people at a specific time and place. The people were the Pharisees. The time and place was First Century Palestine. The fact that we call the story “The Parable of the Prodigal Son” suggests that we have not understood what this story is about.
Dr. Kenneth E. Bailey has done extensive research on this passage and published several books that relate to the topic. His research draws our attention to how First Century listeners would have heard the story when it was first told. Over the next few posts I want to relate to you some of the important insights Bailey brings to an understanding of this passage.
Context
“The Parable of the Prodigal Son” is third of three stories Jesus told in response to complaints made by the Pharisees. Bailey shows the three stories are actually reflections of each other. There is the parable of “The Shepherd and the Lost Sheep,” “The Woman and the Lost Coin,” and “The Prodigal Son.”
These parables are three different ways of pointing to the same reality. I will start by first examining the third parable and then looking at its place within a large picture of what Jesus is teaching here.
Bailey tends to prefer the New Revised Standard Version translation for his work so here is a presentation of the three parables using that translation.
Three Parables: Luke 15:1-32
Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, "This fellow welcomes sinners and eats with them."
So he told them this parable: "Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep that was lost.' Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
"Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin that I had lost.' Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents."
Then Jesus said, "There was a man who had two sons. The younger of them said to his father, 'Father, give me the share of the property that will belong to me.' So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, 'How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands." ' So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' But the father said to his slaves, 'Quickly, bring out a robe -- the best one -- and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!' And they began to celebrate.
"Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, 'Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.' Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, 'Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!' Then the father said to him, 'Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.'"
I am so glad that I stumbled onto this web site. I was first introduced to Dr. Bailey by my Senior Pastor who is a Bailey Fan. I have to admit that at first reading his books I felt like I was in a college literature course while he was addressing the rhetorical analysis. His ability to put the reader back in the days of Jesus is what got me hooked. Now I have read all his books except his last on 1 Corinthians. Thanks for you insight. Since I live in KC let me know if you are ever giving a presentation on Bailey, I would love to attend. In Christ, Jim
Posted by: Jim Jimerson, Blue Springs, MO | Feb 20, 2012 at 01:21 PM