Jubilee Ethic

Jubilee sounds like an idea with great potential. However, as Yogi Berra once observed, “To say a player has potential means he hasn’t done it yet.” (Of course, he also said, “I didn’t really say a lot of the things I said.”) There is no evidence that Israel ever observed the Jubilee. In fact, they didn’t even observe the Sabbath years. The Israelites were taken into captivity in Babylon for seventy years. The writer of 2 Chronicles tells us in 36:20-21 that the seventy years stood for each Sabbath year that had not been observed for approximately 490 years.

Nevertheless, the Jubilee instructions came from God. Employing the redemptive-movement hermeneutic (RMH) I discussed a few days ago, I think there are values we can glean from the unrealized plan. As you will recall, there was an X-Y-Z formula involved. (See Redemptive-Movement Hermeneutic and Redemptive Movement Hermeneutic Diagram)

X stands for the particular cultural context a Scripture passage was written in.
Y stands for the concrete words of Scripture and the ethics they teach in contrast to culture.
Z stands for the ultimate ethic that God intends for eternity.

Sooo….

X – The Israelites had just left Egypt. God had systematically exposed the sham of Egyptian gods and power. They were on their way to Canaan, where God would order the destruction of the child-sacrificing Baal worshipers. The Egyptians would be to the south, the Babylonians to the east and the north. The Israelites would be surrounded by cultures that believed in ruthless domination. Slavery was widely practiced, and human life didn’t count for much. Idol worship was central to their existence.

Y – Three times in Leviticus 25, God reminded the people that he was the one who brought them out of Egypt. God had claim over all humanity, but something more was emphasized here. God points to his astonishing intervention in Egypt and makes clear that God had called the nation into existence and that God was the one who would rule. Israel had a special call to mission, and God expected obedience.

There were economic ramifications to God’s instructions. First and probably foremost, the land was God’s, and the Israelites were to be stewards. The Jubilee was grounded in Sabbath observance, based on trust in God for provision. It was also about taking time to reflect on God and worship him.

Second was God’s provision for economic freedom. God delivered the Israelites from bondage in Egypt. Slavery was to be abolished between Israelites in the new land. An Israelite could be indentured to another but only for a fixed period. They were not to be treated as slaves but rather as hired help. The Jubilee provided the opportunity to begin anew for the one who fell on tough times. For the slacker or the imprudent, it meant having to make a go of it once again. Either way, perpetual servitude was abolished.

Third was God’s expectation of stewardship. Everyone had been given their economic freedom and land to work. (The Levites had been given houses within cities.) Land could be leased out for a time but always was to revert to the owner. It seemed God wanted people free from economic bondage and working the land God had entrusted them. Access to land and labor, the means of production, appears to have been part of God’s vision. There was to be none of the economic bondage (between Israelites) that existed in the surrounding nations.

It must be assumed that the nation would have grown beyond what the original lands would support over time. The Jubilee code does not explicitly anticipate this development. Would God assign more lands and hold the same code? Would the Israelites take the code and apply it to lands they took that were not part of the original tract? Would there be new decrees? We will never know.

Z – Israel was to be God’s reflection to the world of what God desired for the rest of the world. I think there are at least three issues regarding ultimate ethics here. First, the Jubilee points to God as the ultimate source of our economic prosperity and freedom, not us. As an ultimate ethic, we are to trust in God for provision. Second, God wants each of us to actively participate in the stewardship of life, including economic life. Part of that stewardship is not being foolish lenders or borrowers. Third, our economic activity is to honor the dignity and value of our neighbors instead of engaging in oppressive relationships toward each other.

The Jubilee story always raises the question of why God allowed the Israelites to enslave others if God did not want slavery for humanity. I think the question can be answered with another question. Why did God allow divorce by written certificate? Jesus said it was because of “the hardness of their hearts.” The Jubilee and the divorce laws were not the ultimate ethic. They were pointers away from the surrounding culture toward the ultimate ethic God has in mind.

Disillusion [Index]

Jubilee [Index]

Comments

[will spotts]

OK. I follow you now.

Thanks -- this is a very good illustration of your premise.

(Slavery for example -- many in the US pointed to the Bible as an approval of slavery, when US slavery bore no resemblence to the practice outlined here. If this were the US practice -- even if it were not the desired final intent, it would not have been that onerous in itself, and it could not have continues for hundred of years.)

I like how you're trying to apply this to our economic issues today. Above all, and I think what we find troubling, is the whole underlying idea that we are depending on God -- not on ourselves. This system serves to illustrate the point, and it would perhaps have had interesting applications as practical conditions had changed.

As for my earlier questions, I would say, if I understand you correctly, that the premise or principal was always contained or pointed to in the law, but its ideal applications were not.

[Michael Kruse]

"...the premise or principal was always contained or pointed to in the law, but its ideal applications were not."

Exactly! That is my take. On some issues the trajectory development toward ideal applications is quite clear. On other issues, like war or the status of women, there seems to be conflicting messages. I hope to eventually get to some these messy issues later.

I agree that recognizing our dependence on God is troubling. In fact, I suspect that it may be the hardest obstacle to overcome for those of us who have grown up with abundant resource and power (which is most Americans by global statndards.) It is like a narcotic that numbs us to the urging of God's Spirit. We come to mistake the benefits of God's grace as our entitlement.

[will spotts]

Amen.

It's very easy to forget that the abundance of things we have is the exception rather than the rule.